Tag: food history

Louisiana, Recipes

Creole Louisiana Mirliton Recipe

Happy fall, y’all!

Today’s post comes with a family recipe for one of my childhood favorite foods. But, we need to dig into some world history first!

What does Latin America, Central America and the Caribbean have to do with my Creole Louisiana Mirlton recipe? Read on…

Mirliton, [MEL-ee-tawn], [MER-lee-tawn], or [MEEL-ee-tawn] in Louisiana, [MEER-lee-tawn] in French, is a south Louisiana staple. The squash, called chayote [chah·YOH·teh] in Spanish, is native to Mesoamerica. This old world plant has documented roots in Louisiana dated in the mid-1800s. However, evidence suggests it reached the Louisiana colony much earlier. In one theory, the plant came to the port city of New Orleans, while a Spanish colony, via other Spanish colonies in Latin America. Another explanation is that it came with colonizers (including gens de couleur libres) and the people they enslaved that fled to New Orleans from Saint-Domingue and Cuba from 1791 to 1815, during and following the slave rebellion that created the Republic of Haiti in 1804. The evidence supporting this latter theory is the fact that there are two places that use the word “mirliton” for this squash—Louisiana and the former French colony renamed Haiti after the revolution. In English, Anglo-Americans call this squash a “vegetable pear” because of its shape. So was the staple called chayote brought to colonial Louisiana during the Spanish period? If so, did the influx of roughly 15,000 French-speakers from Saint-Domingue and Cuba that arrived in New Orleans influence using the French name for the squash? Or was it brought to Louisiana by Saint-Dominguans?

Food history is so fascinating!

This squash is technically a fruit and grows on a vine in warm climates. I remember mirliton growing in my grandmother’s backyard in New Orleans. The plant grew all over the city before Hurricane Katrina decimated the plant. As part of hurricane recovery, a nonprofit organization dedicated itself to the revival and conservation of the Louisiana mirliton.

Чайот.JPG” by SKas is licensed with CC BY-SA 4.0

Below is the recipe passed on to me that I will pass on to my children.

Louisiana Creole Mirliton Recipe

Ingredients and prep:

  • 6-8 medium mirlitons
  • 2 pounds gulf shrimp
  • 1 pound white lump crab meat
  • 1 pound cooked ham, cubed
  • 1 medium bell peppers, diced
  • 1 medium onions, diced
  • 1 stalk celery, diced
  • 2 bay leaves
  • ½ cup parsley, minced
  • 1 teaspoon thyme
  • 2 cloves garlic, minced
  • 1 stick butter
  • Louisiana Creole seasoning
    • ½ tsp cayenne
    • 1 tsp paprika
    • ½ tsp dried oregano
    • ½ tsp dried thyme
    • 1 tbsp dried garlic powder
    • ½ tsp black pepper
    • 1 teaspoon salt
    • ½ tsp onion powder
  • cayenne pepper  to taste
  • Italian bread crumbs

Directions:

  1. Preheat oven to 350°F (176 °C).
  2. Boil whole mirlitons in salted water until tender, about 45 minutes. Remove from water and set aside to cool.
  3. While the mirlitons cool, sauté onion, celery, and bell pepper in butter until soft, about 5 minutes. Add ham, garlic, thyme, and bay leaves. Cook another 20 minutes.
  4. Sprinkle shrimp with Louisiana Creole seasoning. Set aside.
  5. Cut cooled mirlitons in half and remove the seeds and pods. Scoop out the mirliton flesh and place into a colander. Lightly squeeze out excess moisture. TIP: If you want to stuff the shells instead of making a casserole, score on the sides before scooping to leave a little flesh on the sides. The skin tears easily.
  6. Add drained mirlitons to Dutch oven. Add cayenne. TIP: If there’s a lot of water, add a tablespoon of breadcrumbs to thicken or cook on medium-low heat, uncovered, until most of the liquid evaporates.
  7. Add seasoned shrimp. Cook about 20 minutes.
  8. Fold in crabmeat and parsley. Put mixture in mirliton shells.
  9. Top with bread crumbs. Bake for 20-30 minutes or until bread crumbs turn brown.
  10. Serve with Louisiana French Bread or French baguette.

Bon appétit!

OPTION: Make as a casserole.

History, Louisiana, Mardi Gras

King Cake, Mardi Gras, Baby!

King cake, Mardi Gras, parades, krewes – all traditions unique to New Orleans and Louisiana culture here in the US.

Everyone in Louisiana knows what day it is! It’s Kings’ Day, January 6th, the first day of the Carnival Season!

When people learn I am from New Orleans, they often ask about our Carnival or Mardi Gras traditions. I always include a bit of history about king cake and the tiny plastic baby that is hidden inside. The idea for my upcoming debut picture book, The King Cake Baby, came to me while making a king cake. I couldn’t find a baby and panic ensued. If you don’t have a  king cake baby to hide inside, the pastry is just a cinnamon roll!

And I was listening to New Orleans music. So first, here’s a song. Sing along!

Eh là bas! Eh là bas! [Hey over there! Hey over there!]

Eh là bas chérie! [Hey over there, dear.]

Komen ça va? [How’s it going?]

https://www.youtube.com/watch?v=8n-iedQpGko

(New Orleans musician Don Vappie on banjo and vocal)

Read on if you’d like to learn more about our traditions. The history of our Carnival and Louisiana king cake practices stem from the periods of colonization as well as English tradition. Combining cake customs from the French and Spanish rulers created the foundation for this Louisiana Creole tradition celebrated on the last day of Christmas also known as Little Christmas, Feast of the Epiphany or Twelfth Night. The beginning of Carnival is always on January 6th and is also known as Kings’ Day. King cakes are baked and eaten throughout this time, known as the  pre-Lenten season. Carnival or “carne vale,” means “farewell to the flesh”. Mardi Gras or Fat Tuesday, the day before Lent, is the last day of Carnival. In 2015, Mardi Gras Day is February 17th. Although always a Tuesday, the date varies, therefore the length of the season does too. The number of days during Carnival depends on the liturgical calendar of the Catholic Church. It’s the time between Twelfth Night (in New Orleans, that’s between January 6th and the first day of Lent, Ash Wednesday.) Actually, the date for Easter Sunday sets the length of the Mardi Gras season.

Carnival is celebrated all over the world. And cakes are made too. In France & Québec the cake is called La galette de rois, in Spain and places they colonized like Mexico, South America, Florida, and California the cake is called Rosca de Reyes or ring of kings, in Germany its Dreikonigskuchen, in Scotland, the Black Bun, in Portugal, Bola-Rei. And many more I did not mention. In Louisiana, king cake is a symbol associated with the spirit of Carnival.

Many are surprised to hear that Carnival was not always a mass public daytime celebration in New Orleans. The first Mardi Gras parades were organized in Mobile, Alabama! In 1837, when the people of New Orleans started publicly celebrating in the streets, they were so wild that the government almost banned these celebrations. Yikes! By 1856, the private club or ”krewe” named the Mistick Krewe of Comus from Mobile came to New Orleans to save Mardi Gras. They organized a festive and safe event with floats, masked members who paraded in the street wearing costumes, and hosted masquerade balls .

Credit for the merriment of Mardi Gras seen today in New Orleans goes to the Krewe of Rex dating back to 1872. When Russia’s Grand Duke Alexis Romanoff visited New Orleans, the Krewe of Rex arranged a daytime parade. In 1875 Mardi Gras became a legal state holiday. Decade after decade the celebration grew. More krewes started, bands and throws like beads and doubloons were added to the parades. With the addition of larger krewes and celebrity participation Mardi Gras in New Orleans became an international event.

Louisiana “king cake”, known as kings’ cake or three kings cake in Europe and Latin America, takes its name from Catholic liturgical tradition commemorated on January 6th that celebrates the visit of the Wise Men or three kings to visit the Baby Jesus. The Twelfth Night Revelers, a Carnival society from 1870 chose the “Lord of Misrule” as their king at their ball, following old English tradition. The following year they started the tradition of choosing a queen for his majesty on January 6th. Today that tradition continues, using a “mock” king cake, and the event is considered a kick-off to the Carnival season. King cake eventually became a symbol for the start of the Mardi Gras among locals who were not members of these grand societies. The Krewe of Rex chose the colors associated with Mardi Gras today; purple for justice, green for faith, and gold for power also used to decorate king cakes. In the French tradition, originally a bean or la fève, was hidden inside a king cake. Early on Spain used figurines to represent the Baby Jesus. In Louisiana, pecans and even jewelry were used. However it wasn’t until the 1940’s, that a beloved New Orleans bakery, McKenzie’s, started using the plastic baby we see hidden in king cakes today. In Catholic tradition, the baby represents the Baby Jesus. Whoever gets the baby or whatever is hidden inside is supposed to bring the next king cake or host the next king cake party or could be “crowned” king or queen.

Retail stores love Christmas, florists love Valentine’s Day, chocolatiers love Easter, and Louisiana bakeries love the king cake season!  By 1950, the public began buying lots of king cakes. Today, thousands of cakes are eaten and shipped around the world during the Louisiana Mardi Gras season.

And now New Orleans hosts its very own King Cake Festival! The second annual King Cake Festival scheduled for January 25, 2015 is sure to be fun!

Starting today, EAT. KING. CAKE. if you are in New Orleans, join the festival. Plan a trip to see a Mardi Gras parade. Just don’t forget the baby mon ami!

History, Louisiana

National Gumbo Day!

It’s National Gumbo Day!

And all Louisianans know nothing stirs the emotions like a discussion about food. But we all know the answers to the questions often asked by visitors to New Orleans, “Who makes the best gumbo in the city?” The typical reply is, “My mama.” Or “Where do I go to eat the best gumbo in the city?”  That answer is, “My kitchen.” Because our mamas taught us to make our gumbos.

So what’s all the fuss about? Firstly, Gumbo is the official cuisine of Louisiana. Easy to understand why any origins to the dish would then elevate a group to a special status. However the name of the dish itself is a perfect analogy to the culture of Louisiana, it’s a mixed pot.

The first reference to ”gombeau” in New Orleans was in 1764 discovered by Louisiana colonial historian Gwendolyn Midlo Hall. It’s a record of testimony written in French and archived in the records of the French Superior Council. Of course this does not mean others who lived in the territory before 1764 were not making the dish, but often the reference to 1802 as the first record of gumbo is incorrect. In 1764 we know where in the world people came from who lived in the colony and who they found living there upon arrival. We know the Choctaw, an indigenous Louisiana people thickened soups using filé, still used today to thicken many gumbos and some believe used the term ‘kombo-lichi’ to refer to such dishes. We know ki ngombo is the Bantu word for okra, another staple used in some gumbos. And today, we know a good gumbo requires a roux, a mixture of flour and a fat like butter, used in classical French cooking as a thickening agent. But these facts still don’t answer the question about the origin of the dish. Maybe that’s a good thing because like all those ingredients put in a gumbo pot, what comes out is something special and unique. Just like me and everyone out there with Louisiana roots.

Happy Sunday Gumbo Day!

gumbo